Mount Garibaldi (Wikimedia Commons)

Mount Garibaldi (Wikimedia Commons)

Giuseppe Garibaldi never set foot in B.C. Why is a park still named after him?

Is it time to change the name of Mt. Garibaldi to the culturally and historically more appropriate Nch’ḵay̓?

By Martha Perkins, Local Journalism Initiative Reporter, North Shore News

The Creator wasn’t happy.

He had blessed the Skwxwu7mesh with an abundance of natural resources and beauty, and yet they were forgetting the teachings of their medicine people and spiritual leaders.

Despite repeated warnings, the people now known as Squamish Nation continued to disrespect the land and each other.

And so the Great Flood came.

Seeking escape, the Skwxwu7mesh loaded their families and supplies into canoes. Many perished as the land beneath them was swallowed up by water. Those who survived were able to tie their canoes to the top of Nch’ḵay̓, the tallest mountain in their territory, until the waters receded. Chastened, the Skwxwu7mesh returned to their settlements with a newfound commitment to follow the Creator’s ways. They would be wise stewards of the land.

Fast forward thousands of years to 1860. The British Navy sent a survey team to the coast that, seven decades earlier, Captain George Vancouver had meticulously mapped out. The captain of the survey ship was George Henry Richards. As he sailed up the Howe Sound, he couldn’t help but be impressed by the snow-capped volcanic peak of the highest mountain in the Coastal Mountain range.

For reasons lost in the mists of time, Cpt. Richards was also deeply impressed by the recent exploits of an Italian “freedom fighter” named Giuseppe Garibaldi. According to Encyclopedia Britannica, Garibaldi was “a republican who, through his conquest of Sicily and Naples with his guerrilla Redshirts, contributed to the achievement of Italian unification under the royal House of Savoy.”

Firing his ship’s guns, Cpt. Richards christened the mountain in honour of a man who had never done anything even remotely connected to this land.

In another leap of time, it’s the early 1900s.

The mountain and its bountiful valleys had long been popular with trappers and prospectors. Mountaineers saw it as their Mount Everest. The first recorded ascent was achieved in 1907 by a group of six men who were instrumental in founding the British Columbia Mountaineering Club that same year.

Adventurous souls built a few rudimentary cabins and organized summer camps.

“In 1913, W. Gray and P. Long went in ahead of the camp to blaze a trail for pack horses,” writes Kate Bell in her detailed 1984 paper called the Cultural History Themes of Garibaldi Provincial Park, Black Tusk and Diamond Head. “Now that access into the meadows .125above Stony Creek at elevation of more than 3,000 feet.375 was much improved with a pack horse route, the climbers sought ways to cross Garibaldi Lake, although boating did not originally start out as recreational pursuit but rather a fast and convenient means of getting to Sentinel Bay.”

The Alpine Club of Canada soon added its voice to calls to protect such “great natural beauty” for the growing populations of Vancouver and Victoria.

In 1917, it wrote to Premier H.C. Brewster: “Areas such as this, where the beauties of British Columbia mountain scenery are so exceptionally well displayed, when made easily accessible and properly advertised, become a useful asset and draw many visitors from various parts of the world, thereby providing considerable revenue through the monies spent visiting them.”

Besides, the letter adds, “it may be said that, owing to its high altitude and mountainous character, it is not likely that there are at present outside individual interests that would be affected by the creation of such a scenic reserve.”

The province created the Garibaldi Park Reserve in April 1920. Seven years later it enhanced the status to the 195,000-hectare provincial park that, as the Alpine Club predicted, attracts thousands of outdoor enthusiasts and Instagram adventure seekers to one of the most photographed places in British Columbia.

Today, on the 100th anniversary of the park reserve’s creation, a pandemic has tossed life upside down for people around the world. It’s coinciding with a time of cultural upheaval. The Black Lives Matter and Idle No More movements have sparked soulful conversations about the need for a more inclusive retelling of our national narratives.

So, is it time to change the name of Mt. Garibaldi to the culturally and historically more appropriate Nch’ḵay̓?

When you restore Indigenous names, it creates an opportunity for the Squamish people to start telling their stories, says Chris Lewis (Syeta’xtn), a councillor and spokesperson for Squamish Nation.

Noting how road signs along the Sea to Sky corridor now include Indigenous names, he says that by exposing people to how the land was first called, you prompt people to start asking questions. Those questions lead to deeper understandings of First Nations peoples both past and present.

“Everything we do as Skwxwu7mesh is based in place,” Lewis says. “Our ancestral names come from a place, our songs, our spiritual aspects. They tell people what has occurred here or what the place was used for.”

When those names become more broadly used, “our history becomes everyone’s history.”

Nch’ḵay̓ mountain gets its name from the river that flows along it. At first blush, its meaning seems incongruous for a mountain of such significance: dirty place or grimy place.

Dirty?

“If you go to the main streams that flow off of the mountain, they are just choked with volcanic debris — fine mud,” explains retired geologist Bob Turner. “You can’t drink that water and it’s because the volcanic rock that makes up the mountain are weak and unstable.

“Even in the summer when the winds blow, you can get those dust storms that pick up the volcanic dust from the upper mountain slopes. The name Nch’ḵay̓ is just so appropriate.”

That volcanic rock was also a main source of trade for the Squamish people. Obsidian is a naturally occurring volcanic glass found where molten materials flowed down like a river from the peak. When fractured, obsidian has hard, sharp edges that can be turned into coveted tools.

“When you have a resource like that it creates wealth and knowledge,” Lewis says of obsidian’s early value. “Through new archeological technology that finds the DNA of the obsidian artifacts, we can trace obsidian from Nch’ḵay̓ far into the Interior of British Columbia and all down the coast to Portland.”

Nch’ḵay̓ also looms large in Squamish culture as a place of spiritual training. “Our people would go up into the alpine and sub-alpine terrain and isolate themselves as they tried to figure out who they would want to become,” he says.

Lewis notes that in a modern-day context, the Squamish Nation’s economic development corporation is called Nch’ḵay̓. “It represents the highest mountain in our homelands so that we strive for that greatness and specialness. But it also reminds us that, dating back to the story of the great flood, that we always have to stick to our cultural ways and our teachings because when we stray from that, that’s when bad things happen.

“It reminds us of our connection to the natural and spiritual world and how we should conduct ourselves as Skwxwu7mesh people in everyday life and on the land.”

While the Squamish Nation has not made a formal request to the province to change the name, Lewis says they appreciate that there’s now a growing social and political licence to restart the conversation.

David Karn is a spokesperson for the B.C. Ministry of Environment. “BC Parks,” he writes, “has a Collaborative Management Agreement with Squamish Nation. We work together on many initiatives in parks and protected areas within the traditional territory of Squamish Nation. We have discussed name-changing initiatives with Squamish Nation and hope to work with them in the near future on such initiatives.”

Just as nearly every culture has its great flood story, Lewis believes there’s value in having the name Nch’ḵay̓ serve as a cautionary tale for everyone: beware of treating the natural world unwisely.

“Our story of Nch’ḵay̓ is about losing our way,” he says. “We weren’t listening to our elders and our teachings. As a result, the Creator brought the waters as a reminder of the gifts that were given to us by the Creator.”

Martha Perkins is the North Shore News’ Indigenous and civic affairs reporter. This reporting beat is made possible by the Local Journalism Initiative.

Get local stories you won't find anywhere else right to your inbox.
Sign up here

Just Posted

Joyce Cooper (left) said she had to set an example for Tsilhqot’in communities by sharing her COVID-19 positive results. (Photo submitted)
Tsideldel off-reserve member documents experience of COVID-19

We should all be supporting one another and not judging each other, says Joyce Cooper

Do you have a Roses and Raspberries? Email editor@wltribune.com. Angie Mindus photo
ROSE: Thanks to all for assistance after fall

Thank you to the staff who responded quickly and kindly

Do you have a Roses and Raspberries? Email editor@wltribune.com. Angie Mindus photo
ROSES AND RASPBERRIES: ‘Mistleroses’ for Santa-sized bags of gifts at Seniors Village

It was as wonderful as discovering unexpected gifts under a real tree!

Williams Lake and the Chilcotin is part of a community cluster declared by Interior Health Jan. 20, 2021. (Angie Mindus file photo - Williams Lake Tribune)
53 more COVID-19 cases linked to ‘social gatherings’ in Williams Lake: Interior Health

Cariboo Chilcotin schools have seen a surge in COVID-19 exposures

Terrance Josephson of the Princeton Posse, at left, and Tyson Conroy of the Summerland Steam clash during a Junior B hockey game at the Summerland Arena in the early spring of 2020. (John Arendt - Summerland Review)
QUIZ: How much do you know about hockey?

Test your knowledge of Canada’s national winter sport

From the left: Midway RCMP Csts. Jonathan Stermscheg and Chris Hansen, Public Servant Leanne Mclaren and Cpl. Phil Peters. Pictured in the front are Mclaren’s dog, Lincoln and Peters’ dog, Angel. Photo courtesy of BC RCMP
B.C. Mounties commended for bringing firewood to elderly woman

Cpl. Phil Peters said he and detachment members acted after the woman’s husband went to hospital

Cannabis bought in British Columbia (Ashley Wadhwani/Black Press Media)
Is it time to start thinking about greener ways to package cannabis?

Packaging suppliers are still figuring eco-friendly and affordable packaging options that fit the mandates of Cannabis Regulations

Dr. Jerome Leis and Dr. Lynfa Stroud are pictured at Sunnybrook Hospital in Toronto on Thursday, January 21, 2021.THE CANADIAN PRESS/Frank Gunn
‘It wasn’t called COVID at the time:’ One year since Canada’s first COVID-19 case

The 56-year-old man was admitted to Toronto’s Sunnybrook Health Sciences Centre

An Uber driver’s vehicle is seen after the company launched service, in Vancouver, Friday, Jan. 24, 2020. Several taxi companies have lost a court bid to run Uber and Lyft off the road in British Columbia. THE CANADIAN PRESS/Darryl Dyck
Taxi companies lose court bid to quash Uber, Lyft approvals in British Columbia

Uber said in a statement that the ruling of the justice is clear and speaks for itself

A 75-year-old aircraft has been languishing in a parking lot on the campus of the University of the Fraser Valley, but will soon be moved to the B.C. Aviation Museum. (Paul Henderson/ Chilliwack Progress)
Vintage military aircraft moving from Chilliwack to new home at B.C. Aviation Museum

The challenging move to Vancouver Island will be documented by Discovery Channel film crews

A video posted to social media by Chilliwack resident Rob Iezzi shows a teenager getting kicked in the face after being approached by three suspects on Friday, Jan. 22, 2021. (YouTube/Rob i)
VIDEO: Security cameras capture ‘just one more assault’ near B.C. high school

Third high-school related assault captured by Chilliwack resident’s cameras since beginning of 2021

FILE - In this Feb. 14, 2017, file photo, Oklahoma State Rep. Justin Humphrey prepares to speak at the State Capitol in Oklahoma City. A mythical, ape-like creature that has captured the imagination of adventurers for decades has now become the target of Rep. Justin Humphrey. Humphrey, a Republican House member has introduced a bill that would create a Bigfoot hunting season, He says issuing a state hunting license and tag could help boost tourism. (Steve Gooch/The Oklahoman via AP, File)
Oklahoma lawmaker proposes ‘Bigfoot’ hunting season

A Republican House member has introduced a bill that would create a Bigfoot hunting season

Economic Development and Official Languages Minister Melanie Joly responds to a question in the House of Commons Monday November 23, 2020 in Ottawa. THE CANADIAN PRESS/Adrian Wyld
Federal minister touts need for new B.C. economic development agency

Last December’s federal economic update promised a stimulus package of about $100 billion this year

Most Read